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Friday, October 14, 2016

However: Forging Ahead

My concentration practice led to the hypothesis that
Tis not wanting, nor not, nor neither that causes suffering
But imbalance:  one-pointed obsession on any of these three,
And that what is needed is a wider view
That encompasses this trio and all else too;

And this has opened out into
Returning once again to practicing mindfulness
As a potential solution or at least a useful tool
For pursuing the aforementioned goal;

But what a tricky task to undertake!
To try to exercise sound judgment on what to attend to
And how to respond or act
In the most skillful and beneficial way;

And how full-circle again I thought it today
While on my way to grocery shop
That I found that concentration too
Was so equally important for sustaining attention to this goal;

It is so easy to forget,
Become distracted and fall back into old habits;
Continuous effort is not easy to achieve
And then even that may become just another obsession or extreme;

Even following the middle way
May become just as fanatical
As chasing after any other goal
If it becomes too mechanical;

Regularly swinging back and forth appears unavoidable
And the frequent stops and starts may be unenjoyable,
Like the rush hour traffic during construction today:
Almost as painful to watch as it is to participate in;

But still I strive on as best I can,
Simultaneously developing compassion for all of us who are stuck
On this crowded, noisy congested avenue, exerting ourselves towards
Arriving at whatever destination we look forward to.

Headway: Next

After many busy practice days
I concluded that my goal was just this:
The regular pursuit of
Non-sensual mind-calming bliss;

But then one day, fully overwhelmed by
Ferocious hatred and passion for vengeance,
I asked myself, 'What if
My desire was fulfilled forthwith?'

Imagining such brought forth
Intense non-sensual joy
That I then sought to increase
After dropping the original object of it;

Having thus, through right effort, purified this happiness
And similarly vanquishing all hindrances to it,
Even those that hadn't arisen yet!
I moved on to a yet greater task;

I asked myself, 'What if
with a single finger-snap I could ensure
For all time that
No such hindrances could ever arise?'

And right then there ceased
All discrimination along the lines of
'What I want, don't want or neither,'
which result felt like nothing I could describe here!

But also led to the cessation of
All action and will to action,
which I found not to be
A very helpful consequence;

'Then, perhaps,' thought I, 'tis not
Wanting, nor not wanting, nor neither that's at fault
But imbalance:  one-pointed obsession on any of these three,
And that what is needed is a wider view
That encompasses this trio and all else too!