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Saturday, October 3, 2009

Adjournment: the Mysteries of Tara

Last time, I wrote about some of the information I found on Tara Buddha, and my reactions to it. This time I will briefly discuss some of the practices associated with her.

There are a number of practices associated with Tara. Using her name as a mantra is probably the simplest one, and I have found this beneficial for getting me through pain, anxiety, insomnia, and all sorts of stress. There are also various mantras, the most general of which is, “Om Tara tu tareh tureh soha.” I’ve seen several different versions of the pronunciations, and I am not even sure if mine is quite right. Nevertheless, I find that if I recite it in the way I have written, it gives me a great sense of energy, which can come in handy when I am having trouble with the fatigue resulting from the pain and poor sleep caused by my Fibromyaligia.

Then there is also the 21 praises of Tara, various versions of which are easily found all over the Internet. I have been working on one of my own for quite some time, by combining different versions to make one that I like. The idea is that you recite them out loud. Again, I find this energizing and absorbing.

This being said, I was still not ready for the onslaught of health problems and pain that struck next. I’m not sure what it was about. I know that I was very busy working on a master’s degree, going to work, and later discovered that I had also been suffering from iron deficient anemia. By the Christmas break, I was exhausted and I was hit by what felt like a wall of pain that just would not let up.

I had to work a lot over Christmas, but when I wasn’t there, I spent a lot of my time lying flat on my back in agony, thinking about Tara. At one point I just kept saying her name over and over and over. Then I began to reflect on what a burden it would be to have to sit in meditation all day, having everybody talking at me, clamouring for liberation.

In Buddhism, there is the idea of accumulating merit or good Karma (as well as bad Karma), and in Tibetan practice the idea that you can actually share your good Karma with others. Reflecting on Tara’s situation, I thought, ‘whatever merit I may have, the way I see it, you need it more than I do, Tara; so, why don’t you just take it? In fact, why don’t you just take everything!’

And, with that (I don’t know how else to say this), at that very moment, everything disappeared, including me!!! (blinks)

Next time: where did everything go? Or, who turned out the lights?